Tuesday 28 January 2014

1914-Jan 5 GarbageVultures



“His voice at times trembling with intensity and emotion, evidencing that he spoke sincerely, Rev. S. Banks Nelson, D. D. last night went after newspapers and newspapermen from the pulpit of Know Presbyterian Church”1
Hamilton Daily Times. January 5, 1914.
The sermon advertised to be delivered at the evening services was titled “A Forecast of 1914.” The minister of Knox Presbyterian Church never disappointed a congregation seeking sensationalism, and despite the terse sermon title, Rev. Dr. Nelson did not fail to deliver.
A reporter for the Hamilton Times who, along with many others who were not members of that church, attended in the hopes of hearing something remarkable. He did, calling the sermon a “tirade of abuse  - for it was little short of that , and was of a nature that could hardly be called fair criticism.”1
1 “Called Reporters Garbage Vultures : Dr. Nelson’s Choice Talk at Knox : World Better In spite of Newspapers”
Hamilton Times. January 5, 1914.
Rev. Dr. Nelson’s sermon for the start of the new year of 1914 began with a strong emphasis on the necessity of determination to make a success of any enterprise and lauded all those prepared to turn over a new leaf.
Success, the “local divine” (the Times reporter’s label), did not come as a result of good luck, but as a result of persistence and that every effort would be rewarded with due deserts :
        “The great difficulty in the world was that people had gone silly over chance, and games of chance, with the result that they introduced it in everything that occurred.
        “ ‘The world has gone silly over chance as American people have over that silly game of cards. It is spreading to Canada, and I know that people play cards on Sunday in Hamilton. Stop talking about the world being lucky. First give up cards. Nothing particular wrong with cards, anymore than there is with checkers. It is all in the hand you get, the skill is in the dealing of the pack. Stop playing a silly chance of chance such as cards and get chance out of your mind. He that seweth, reapeth, and there is no luck about it.’
        “Delving a few moments in poetry, Rev. Dr. Nelson quoted, ‘Something attempted, something done, has earned a night’s repose.’ Then burlesquing it, ‘Something tricky, something done, has earned nervous prostration.’ ”1
            Rev. Dr. Nelson then advanced another theme he was passionate about, namely that the world was generally getting better despite the way the general negative attitude that newspapers took:
        “ ‘Don’t tell me the world is not getting better, Mr. Newspaper Reporter – you garbage vulture,’ shouted Mr. Nelson loud enough to be heard on the street. ‘Don’t tell me the world is not improving, for I know better. If I want to find out what conditions do not exist, I look in the newspapers.’ A laugh provoked Dr. Nelson to continue : ‘We never find in the papers accounts of marriages from love. Lots of society marriages that may or not be love. But the papers will not publish the others. Why, only one marriage that I have officiated at in Hamilton have I seen in the newspaper.”1
            Dr. Nelson then declared that it was a sin that Hamilton did not have a morning paper :
        “Dr. Nelson did not advance any particular reason why there should be one, except that he wanted to read one each morning, and he is also seemed quite peeved that the local evening papers did not establish morning sheets.
        “ ‘I read the Toronto Globe every morning,’ declared the speaker, ‘ and I find a column headed Hamilton Intelligence. That shows that there is a lack of intelligence here. Why don’t Hamilton newspapermen get busy, and get a morning paper of our own? The idea of a city the size of Hamilton without a morning paper! I want one in the morning because I have more time to read it then than in the evening.’
        “Dr. Nelson closed with the declaration that the pillars of the world, Truth, Courage and Love, would prevail all through 1914, and the world would continue to get better, despite the newspapers.”1
            Newspapermen generally show no hesitation to respond to challenges, especially if matters of journalistic integrity are involved.
        Such was the case with the editor of the Hamilton Times who wrote the following editorial (quoted in full) under the headline “Garbage Vultures” :
        “There is such a thing as yellow journalism. Is there such a thing as yellow preaching? Over in the United States sensational journalism has become a marked feature of the newspaper press. But as time has repeatedly shown that, in the long run, yellow journalism does not always pay, this sort of newspaper work has not spread of late.
        “And we are pleased to think that even in the States, the newspaper world is dominated by many newspapers of high standing whose influence is for good. We could name many influential newspapers over there which take a prominent part in the work of bettering the world, both socially and morally, newspapers which spend money lavishly for the public good.
        “In Canada, there may be one or two unifluential newspapers which may try to live on literary carrion, but otherwise, the whole press of Canada strives to be as clean and wholesome as the pulpit itself.
        “We do not know where the Rev. Dr. Nelson, of Knox Church, got his idea of newspaper reporters, so that he was moved last evening to brand them as ‘garbage vultures.’ Certainly, he could not characterize the young men who act as reporters for the local press as such.
        “It is a weakness of human nature for the layman to imagine that he could run a newspaper better than can those engaged in that occupation, and many people believe that they could report a meeting or an incident better than can the average newspaper reporter.
        “But newspaper work is like everything else. It requires an apprenticeship, an education, judgment and a ‘nose for news’ to make a successful reporter. In ‘holding the mirror up to nature,’ the reporter has often to deal with unsavory subjects, and in reciting the details of some foul crime, he has often to lay bare moral sores that require strong language. If the reverend gentleman was in earnest when he so heartlessly besmirched the good name of a lot of decent fellows, he owes them an apology.
        “If the newspapers are carriers and disseminators of garbage, why is Dr. Nelson so anxious to read one every morning? We would imagine that he would put it from him as an unholy thing, instead of wasting time that might be devoted to the service of his Master.
        “Were Knox Church people really needing to be told in last night’s sermon that the preacher wanted a morning paper established in Hamilton? Was that what they went to church to hear?
        “A story is told that a stranger once went to hear the former Bishop of London preach. When afterwards asked what he thought of the sermon, he replied : ‘I went to hear of the way to heaven, but instead I was told of the way to Palestine.’ ” 1


The Hamilton Spectator’s final word on the matter, in an editorial:
        “The average reporter perhaps thinks it is tough enough luck to be sent to listen to a sermon by the present pastor of Knox church. Imagine his feelings, then, when he is awakened from his doze in the comfortable pew by hearing himself denounced as a ‘garbage vulture.’ Talk about adding insult to injury! It really might affect an ordinary individual, but the newspaperman receives more buffets than rewards from fortune’s hands. Does the pastor place his own sermons among the filth the reporter preys on? Or is it only when they are defiled by the reporter’s touch that they become ‘garbage’? Or is it possible that even the loathsome hand of a reporter can’t spoil them? We give it up. Somebody seems to be in need of a lot of sympathy, and, after careful inquiry in the ranks of the reporters, the congregation can have first claim.”1

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